Ebook Baptism in the Early Church, by H. F. Stander, J. P. Louw
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Baptism in the Early Church, by H. F. Stander, J. P. Louw
Ebook Baptism in the Early Church, by H. F. Stander, J. P. Louw
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- Sales Rank: #1383776 in Books
- Published on: 2004-09-01
- Original language: English
- Number of items: 1
- Dimensions: .53" h x 5.62" w x 8.02" l, .63 pounds
- Binding: Paperback
- 192 pages
Most helpful customer reviews
2 of 2 people found the following review helpful.
Helpful survey
By Brian Collins
In this book two South Africa paedobaptists survey the writings of the early church and conclude that credo baptism was the common practice of the early church until the fourth century when paedobaptism began to be accepted. Though not as detailed as Everett Ferguson's survey, Stander and Louw do give a good survey of the evidence. They also often provide lengthier quotations of the primary sources than Ferguson does.
3 of 4 people found the following review helpful.
Worth the read...
By JM
"...the authors have compiled a valuable source book of the writings, art and tombstone inscriptions of the Church Fathers which is objective, scholarly and accessible to all." The book is written by paedobaptists who conclude that the baptism of infants was a latter development and that credobaptism was the pattern of the early church.
25 of 45 people found the following review helpful.
Neither balanced or unbiased
By Jack Turner
One the whole, this book is helpful since it presents the primary texts that have been used in the discussions about the origins of infant baptism within Christianity. As this has been a rather charged debate through the centuries, it is imperative to investigate this matter dispassionately and in the light of cool historical inquiry. Indeed, the authors state this as their purpose in commenting that "it is not the aim of this book to defend any theological point of view." And yet, the commentaries delivered by this book do just that. Specifically, they hold up a view of infant baptism that is comparatively late (only emerging in the fourth century with general infant baptism coming in the fifth and later) and espouse readings from the patristic literature which support their view. In most cases, their arguments center around the meaning of the Greek word padios, noting that it does not mean infants or persons under ten, as we typically use the word child. Yet, at the same time, the authors neglect that padios, while not exclusively limited to infants, nevertheless encompasses infants in its designation. Furthermore, in the authors conclusions demonstrate that they do indeed have theological axes to grind with their comments that by the fourth century that baptism had become confused with and attached to the remission of sins and was perceived as presenting benefits to the recipient, in contrast to the belief in previous centuries. Such comments are incorrect or at least do not adequately take all factors into consideration. Thus, it is clear that, despite feigned attempts to the contrary, these particular individuals are more concerned with finding readings which repudiate infant baptism (as well as ignoring those which might be found to promote it) and support their own perspective. When texts or evidence clearly demonstrates that infant baptism did take place, even on a limited basis, they are quick to explain such points away rather than deal with them head on.
It should be no surprise that this book has an underlying theological agenda, despite protests to the contrary. In the preface to this book, J. M. Renihan, after sufficiently lauding both the creditability of the authors and the value of the book, comments "for this reason [the conclusion of the authors], infant baptism must be called into question, and rejected as suitable practice for Christian churches." Clearly, even if the authors don't have an axe to grind, the publisher (the Reformed Baptist Churches of America) and those associated with its publication in this country do. Thus, this book cannot be recommended as an adequate, even-handed critique of the origins of infant baptism, for it clearly is not (if it were, it would have come to the conclusion that while infant baptism is not, in itself, necessarily apostolic, it is likely sub-Apostolic and defiantly comes to us from before and by the third century). It can be recommended for the quite good translations of the relevant ancient texts that are central to the question.
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